July 5th, 1839.
Towards the evening, when me and Br. Teichelmann were busy removing the frame from the earthen wall of my future native neighbor's house, the Governor came over with his private secretary and not only spoke sympathetically about the new settlement, but also told the Protector of the Natives that he would give us a small Timor horse for our journey to Encounter Bay and let Br. Teichelmann and me pay the bill of exchange that we expect from Germany.
July 7th, 1839.
In the evening, Preacher Stow heard in the newly opened Methodist chapel about Gal. 3.1.
In the evening I had the native Wauwitpinna with me again, who told me a lot about a Munaintyerlo and his pair of sisters, as well as about a kangaroo that had come back to life and about the Yamaiama
July 9th, 1839.
A native gave me an attractive description of the way in which the blacks hunt kangaroos, dogs, emu, etc., the latter and former with nets, the dogs, because they chewed the nets, were speared with large spears. The emu are pursued by a man who positions himself so that the animal remains between him and the wind until the sun sets and the animal lies down; When it gets dark, the other men come after them, but the women and children stay at home. Arriving at the deer's lair, they disperse and form a circle around it, spread their nets and light a lot of fire in order to be able to see. When the emu sees this, it gets up and wants to leave, but everywhere it meets nets and the hunters are already shouting with joy: ngadlukko paru, ngadlukko paru
July 10th, 1839.
Today, after two failed attempts, I made the third attempt to adopt a native boy named Nanto Munaitya
July 11th, 1839.
In the evening the natives, the Wonkameyo